You can teach a parrot to say almost any phrase, but you
cannot teach it to make up a phrase by itself. Humans are different. Pick any
five words at random and try to use them to make a sentence. It is likely that
you have just spoken a phrase that nobody has ever said before and it is most
likely nonsense, but is grammatically correct.
Chomsky is a 20th Century American philosopher
and linguist who suggested that humans are born with an innate capacity for
language. He was responding to behavioural psychologists such as BF Skinner who
claimed that people learn everything through their interaction with the
environment. The view at the time was that humans are taught language and that
language was created as a social construct.
Chomsky refuted this notion; language is not acquired
through teaching nor is it “learned” in the traditional sense of the word at
all. Instead, it is grown in the mind, just like an organ is grown in the body.
We are pre-programmed for communication through language – human brains have an
LAD (Language Acquisition Device), which is a mechanism that allows children to
develop language.
That is not to say that language is an entirely built-in
tool. Chomsky states that humans share a universal grammar, which is a
by-product of evolution (accompanied by increased brain size). We share a
genetically transmitted “initial state” whereby we are all capable of creating
language for ourselves, a trait which we do not share with animals. However the
specifics of a language are brought about through experience, hence why Spanish
and English have different words. But structurally, these two languages are
fundamentally similar and all language is subject to this boundary placed by
our LAD.
So why does any of this matter? Well there are philosophical
implications of this theory regarding the acquisition of meaning. Simply put,
because we have this rigid biological structure inside us which gives us our
language, we are limited in what we can express and what we can understand
through language. There are ideas and truths out there which we will never be
able to say due to the constraints of our LAD. There are questions we will
never be able to ask, and answers that we will never be able to give because it
is just not within us to be able to do so.
But Chomsky does not hold such a pessimistic view; rather he
celebrates the LAD for all that it actually can give us. He describes it as a
rich cognitive system which affords us in many ways a universal meaning through
which we can share thoughts, ideas and experiences. It would be much more
difficult to do so if Skinner was right and we merely reflected our environment
and could only gain language through imitation of others. Perhaps we do have a
narrow and distorted perception of the world due to this linguistic mechanism,
but without it none of this would make sense.
Word Count:497
Chomsky, N. (1957). Syntactic Structures, The Hague : Mouton.

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